The emotional and spiritual transformations that take place on CURA ROMANA JOURNEY weightloss program begin as simple, physiological shifts in the way the diencephalic area of the brain and the autonomic nervous system function. Quite apart from the health-enhancing and weightloss benefits they have, these shifts give us greater access to bliss.

They encourage the body to let go of wastes, rapidly decreasing the toxic burden a body has been carrying. As toxicity diminishes, our living matrix—that is our physiological, biochemical and energetic body—is enlivened. Our senses become heightened. CURA ROMANA JOURNEY also brings a calming, centering effect to the mind and emotions, quieting habitual thought patterns so that many of the inner conflicts and confusions which all of us carry can be quelled.

As human beings our capacity for bliss, as well as our need to experience it, is inscribed on the primitive brain—almost as deeply as our need for air, water and food. Bliss is the medium through which mind, spirit and emotions weave a tapestry of meaning. Bliss renews. Bliss cleanses. It makes us feel whole, solid, stable and alive. Bliss tells us: ‘This is something I want to try,’ then brings us the courage to go for it.

Physical illness often develops out of unresolved conflicts between our primitive, instinctual, nature—which is centered in the diencephalon, autonomic nervous system and limbic system—and our intellectual cerebral cortex—from which we have been virtually brainwashed to believe we should be living our lives.

A T W Simeons, who created the original Cura Romana, writes about this at length in his book Man’s Presumptuous Brain. He says, and I quote: “An instinct is a very old impulse which is generated in the diencephalon by a combination of hormonal and sensory stimuli. In this process the cortex is involved only to the extent that it censors the raw incoming messages from the senses. An emotion, on the other hand, is the conscious or subconscious elaboration of a diencephalic instinct by the cortical processes of memory, association and reasoning. Emotions are thus generated in the cortex out of crude instincts. In primitive man many raw instincts were still consciously acceptable but in urban man this is no longer so. When a raw instinct . . . breaks through all cortical barriers, it is usually interpreted as insanity . . . raw instincts threaten the cortical authority with which man runs his artificial world.’

Simeons describes the cortex as a “censor of instinctual expression and action.” Once the cortex changes instincts into emotion, it usually censors any expression of that emotion. And, because our culture is built on cortical control and demeans the value of instinct, illness often occurs. As a result of these and other restrictions—both conscious and unconscious—directing our lives, we begin to lose touch with our bodies, our instincts and our essential self at the core of our being.

So important is bliss to becoming who you really are and to helping you realize your goals—whatever they may be—that when we deny our need for it, we are forced to look for artificial substitutes. Addictions arise: to food, drugs, alcohol, sex, even ambition. These addictions disempower us, leading us further from the authentic freedom that is our birthright. That’s the bad news.

Here’s the good news: The more bliss we can learn to allow in our lives the more true balance between instinct and intellect is created within us harmonizing mind, body and spirit. This is why I urge you to let more bliss into your own life. Find out what brings you bliss day by day and make space for it in your life. It is a powerful force for transformation and will help you forge your own individual path to authentic freedom and greater creativity.